đ§ āĻĄā§āĻāĻŋāĻĄ āĻšāĻŋāĻāĻŽ : āĻā§āĻŦāύ āĻ āϏāĻžāĻšāĻŋāϤā§āϝāĻāϰā§āĻŽ đ
đ° āĻā§āĻŽāĻŋāĻāĻž
āĻĄā§āĻāĻŋāĻĄ āĻšāĻŋāĻāĻŽ āĻāĻŋāϞā§āύ ā§§ā§ŽāĻļ āĻļāϤāĻā§āϰ āĻāĻāϰā§āĻĒā§ā§ āĻŦā§āĻĻā§āϧāĻŋāĻŦāĻžāĻĻā§ āĻāύā§āĻĻā§āϞāύā§āϰ āĻāĻ āĻ āĻā§āϰāĻĒāĻĨāĻŋāĻāĨ¤ āϝā§āĻā§āϤāĻŋāĻŦāĻžāĻĻ, āϏāύā§āĻĻā§āĻšāĻŦāĻžāĻĻ āĻ āĻŽāĻžāύāĻŦāĻŽāύ āĻŦāĻŋāώā§ā§ āĻāĻŦā§āώāĻŖāĻžāϰ āĻā§āώā§āϤā§āϰ⧠āϤāĻŋāύāĻŋ āĻāϧā§āύāĻŋāĻ āĻĻāϰā§āĻļāύā§āϰ āĻāĻ āĻā§āϰā§āϤā§āĻŦāĻĒā§āϰā§āĻŖ āϏā§āϤāĻŽā§āĻāĨ¤ āϤāĻžāϰ āϞā§āĻāĻž āĻĒā§āϰāĻŦāύā§āϧ, āĻĻāϰā§āĻļāύāĻāĻŋāύā§āϤāĻž āĻ āĻāϤāĻŋāĻšāĻžāϏāĻŦāĻŋāώā§āĻ āϰāĻāύāĻžāĻā§āϞāĻŋ āĻāĻāĻ āĻĒā§āϰāĻžāϏāĻā§āĻāĻŋāĻ āĻ āĻĒā§āϰāĻāĻžāĻŦāĻļāĻžāϞā§āĨ¤
đ āĻāύā§āĻŽ āĻ āĻĒā§āϰāĻžāϰāĻŽā§āĻāĻŋāĻ āĻā§āĻŦāύ
đ
āĻāύā§āĻŽ : ā§ āĻŽā§ ā§§ā§ā§§ā§§
đ āϏā§āĻĨāĻžāύ : āĻāĻĄāĻŋāύāĻŦāϰā§, āϏā§āĻāĻāϞā§āϝāĻžāύā§āĻĄ
đĒ āĻĒāĻŋāϤāĻž āĻāĻŋāϞā§āύ āĻāĻāύāĻā§āĻāĨ¤ āĻšāĻŋāĻāĻŽ āĻāĻŋāϞā§āύ āĻĒāϰāĻŋāĻŦāĻžāϰā§āϰ āϏāϰā§āĻŦāĻāύāĻŋāώā§āĻ āϏāύā§āϤāĻžāύāĨ¤ āĻ
āϞā§āĻĒ āĻŦā§āϏā§āĻ āĻĒāĻŋāϤā§āĻšā§āύ āĻšāύāĨ¤
đ Education:
⧧⧍ āĻŦāĻāϰ āĻŦā§āϏ⧠āĻāĻĄāĻŋāύāĻŦāϰ⧠āĻŦāĻŋāĻļā§āĻŦāĻŦāĻŋāĻĻā§āϝāĻžāϞā§ā§ āĻāϰā§āϤāĻŋ āĻšāύāĨ¤ āĻŽā§āϞāϤ āĻāĻāύ āĻĒā§āĻžāϰ āĻāĻĻā§āĻĻā§āĻļā§āϝ⧠āĻāϰā§āϤāĻŋ āĻšāϞā§āĻ āϤāĻžāϰ āĻŽāύ āĻāĻŋāϞ āĻĻāϰā§āĻļāύ, āϏāĻžāĻšāĻŋāϤā§āϝā§āĨ¤ āύāĻŋāĻā§āϰ āĻāĻŋāύā§āϤāĻžā§ āĻĄā§āĻŦā§ āĻĨāĻžāĻāĻžāϰ āĻĒā§āϰāĻŦāĻŖāϤāĻž āĻāĻŋāϞ āĻĒā§āϰāĻŦāϞāĨ¤
đ§ž āϏāĻžāĻšāĻŋāϤā§āϝ āĻ āĻĻāϰā§āĻļāύāĻāĻŋāύā§āϤāĻžāϰ āĻļā§āϰā§
ā§§ā§ā§Šā§Ļ-āĻāϰ āĻĻāĻļāĻā§ āĻšāĻŋāĻāĻŽā§āϰ āĻŽāϧā§āϝ⧠āϝā§āĻā§āϤāĻŋ, āϧāϰā§āĻŽ āĻ āĻŽāĻžāύāĻŦ āĻĒā§āϰāĻā§āϤāĻŋ āĻŦāĻŋāώā§ā§ āĻāĻā§āϰ āĻĻāĻžāϰā§āĻļāύāĻŋāĻ āĻĒā§āϰāĻļā§āύ āĻāĻāĻāĻŋ āĻĻāĻŋāϤ⧠āĻĨāĻžāĻā§āĨ¤ āĻ āϰā§āĻĨāĻāώā§āĻā§āϰ āĻŽāĻžāĻā§āĻ āϤāĻŋāύāĻŋ āĻāĻŦā§āώāĻŖāĻž āĻ āϞā§āĻāĻžāϞā§āĻāĻŋ āĻāĻžāϞāĻŋā§ā§ āϝāĻžāύāĨ¤
đ āĻĒā§āϰāϧāĻžāύ āϏāĻžāĻšāĻŋāϤā§āϝāĻāϰā§āĻŽāϏāĻŽā§āĻš
1ī¸âŖ A Treatise of Human Nature (ā§§ā§ā§Šā§¯âā§Ēā§Ļ)
đ§ āĻŽāĻžāύāĻŦ āĻ
āύā§āĻāĻŦ, āϝā§āĻā§āϤāĻŋ, āĻāĻŦā§āĻ āĻ āĻā§āϤāύāĻžāϰ āĻŦāĻŋāĻļā§āϞā§āώāĻŖāĻŽā§āϞāĻ āϰāĻāύāĻžāĨ¤
đ āĻšāĻŋāĻāĻŽ āĻŦāϞā§āύ, “Reason is, and ought only to be the slave of the passions.”
2ī¸âŖ An Enquiry Concerning Human Understanding (ā§§ā§ā§Ēā§Ž)
đ āĻāĻžāϰā§āϝāĻāĻžāϰāĻŖ (Cause and Effect), āĻāύā§āĻĻā§āϰāĻŋā§āĻ āĻā§āĻāĻžāύ, āĻ
āϞā§āĻāĻŋāĻ āĻŦāĻŋāώā§ā§ āϝā§āĻā§āϤāĻŋāĻ āĻāĻŋāύā§āϤāĻžāĨ¤
â ī¸ ‘āϏāύā§āĻĻā§āĻšāĻŦāĻžāĻĻ’-āĻāϰ āĻāĻ āĻŦā§āĻĻā§āϧāĻŋāĻĻā§āĻĒā§āϤ āĻŦā§āϝāĻžāĻā§āϝāĻžāĨ¤
3ī¸âŖ Enquiry Concerning the Principles of Morals (ā§§ā§ā§Ģā§§)
đ āύā§āϤāĻŋāĻāϤāĻž āĻā§āĻāĻžāĻŦā§ āĻāĻ āĻŋāϤ āĻšā§âāĻāĻŦā§āĻ āύāĻž āϝā§āĻā§āϤāĻŋ? āϤāĻŋāύāĻŋ āύā§āϤāĻŋāĻ āĻ āύā§āĻā§āϤāĻŋāĻā§ āĻĒā§āϰāĻžāϧāĻžāύā§āϝ āĻĻā§āύāĨ¤
4ī¸âŖ History of England (ā§§ā§ā§Ģā§Ēâā§§ā§ā§Ŧ⧍)
đ āĻā§ āĻāĻŖā§āĻĄā§ āĻĒā§āϰāĻāĻžāĻļāĻŋāϤ āĻŦā§āϰāĻŋāĻāĻŋāĻļ āĻāϤāĻŋāĻšāĻžāϏā§āϰ āĻāĻ āĻāĻžāϞāĻā§ā§ āĻāĻžāĻāĨ¤
đ§ āĻāĻāĻŋ āĻšāĻŋāĻāĻŽāĻā§ āĻāύāĻĒā§āϰāĻŋā§āϤāĻž āĻ āĻāϰā§āĻĨāĻŋāĻ āϏāĻžāĻĢāϞā§āϝ āĻāύ⧠āĻĻā§ā§āĨ¤
5ī¸âŖ Dialogues Concerning Natural Religion (āĻĒā§āϰāĻāĻžāĻļāĻŋāϤ ā§§ā§ā§ā§¯)
âĒ āĻāĻļā§āĻŦāϰ āĻ āϧāϰā§āĻŽ āĻŦāĻŋāώā§ā§ āϝā§āĻā§āϤāĻŋāϤāϰā§āĻāĻŽā§āϞāĻ āϞā§āĻāĻžâāĻŽā§āϤā§āϝā§āϰ āĻĒāϰ āĻĒā§āϰāĻāĻžāĻļāĻŋāϤ āĻšā§āĨ¤
đ§ āĻĻāĻžāϰā§āĻļāύāĻŋāĻ āĻ āĻŦāĻĻāĻžāύ
đš āĻšāĻŋāĻāĻŽ āĻāύā§āĻĻā§āϰāĻŋā§āĻŦāĻžāĻĻ (Empiricism) āĻ āϏāύā§āĻĻā§āĻšāĻŦāĻžāĻĻ (Skepticism)-āĻāϰ āĻĒā§āϰāĻŦāĻā§āϤāĻžāĨ¤
đš āϤāĻŋāύāĻŋ āĻŦāϞā§āύ, “āĻāĻŽāϰāĻž āĻāĻāύā§āĻ āĻā§āύ⧠āĻāĻāύāĻž āĻĨā§āĻā§ āύāĻŋāĻļā§āĻāĻŋāϤāĻāĻžāĻŦā§ āĻāĻŦāĻŋāώā§āϝ⧠āĻ
āύā§āĻŽāĻžāύ āĻāϰāϤ⧠āĻĒāĻžāϰāĻŋ āύāĻžāĨ¤”
đš Cause-Effect āϏāĻŽā§āĻĒāϰā§āĻā§āĻ āϤāĻŋāύāĻŋ āϝā§āĻā§āϤāĻŋāϰ āϏā§āĻŽāĻžāĻŦāĻĻā§āϧāϤāĻž āϤā§āϞ⧠āϧāϰā§āύāĨ¤
đ§Ŧ āĻŦāĻŋāĻā§āĻāĻžāύ āĻ āĻŽāύāϏā§āϤāϤā§āϤā§āĻŦā§ āĻĒā§āϰāĻāĻžāĻŦ
āĻĄā§āĻāĻŋāĻĄ āĻšāĻŋāĻāĻŽā§āϰ āĻāĻŋāύā§āϤāĻž āĻāĻŽāĻŽāĻžāύā§ā§ā§āϞ āĻāĻžāύā§āĻ, āĻāĻžāϰā§āϞāϏ āĻĄāĻžāϰāĻāĻāύ, āĻāϞāĻĢā§āϰā§āĻĄ āĻā§āĻžāϰ, āĻāĻŦāĻ āĻāϧā§āύāĻŋāĻ āĻāĻāύāĻŋāĻāĻŋāĻ āϏāĻžā§ā§āύā§āϏ-āĻ āĻĒā§āϰāĻāĻžāĻŦ āĻĢā§āϞā§āĻā§āĨ¤ āϤāĻžāϰ āĻŦāĻā§āϤāĻŦā§āϝ āĻāĻŋāϞ āϝā§āĻā§āϤāĻŋāĻŦāĻžāĻĻā§āϰ āϏā§āĻŽāĻž āĻŦā§āĻā§ āĻāĻŦā§āĻ āĻ āĻ āĻāĻŋāĻā§āĻāϤāĻžāĻā§ āĻŦā§āĻāĻžāĨ¤
đĒĻ āĻŽā§āϤā§āϝ⧠āĻ āĻāϤā§āϤāϰāĻĒā§āϰāĻāĻžāĻŦ
đ
āĻŽā§āϤā§āϝ⧠: ⧍ā§Ģ āĻāĻāϏā§āĻ ā§§ā§ā§ā§Ŧ
đ āϏā§āĻĨāĻžāύ : āĻāĻĄāĻŋāύāĻŦāϰā§, āϏā§āĻāĻāϞā§āϝāĻžāύā§āĻĄ
â°ī¸ āĻŽā§āϤā§āϝā§āϰ āĻāĻā§āĻ āϤāĻŋāύāĻŋ āĻāĻŋāϞā§āύ āύāĻŋāĻļā§āĻāĻŋāύā§āϤ āĻ āĻāϤā§āĻŽāĻŦāĻŋāĻļā§āĻŦāĻžāϏā§âāĻāϤā§āĻŽāĻā§āĻŦāύā§āϤ⧠āĻāϞā§āϞā§āĻ āĻāĻā§āĨ¤
đ āĻāĻĒāϏāĻāĻšāĻžāϰ
āĻĄā§āĻāĻŋāĻĄ āĻšāĻŋāĻāĻŽ āĻāĻŋāϞā§āύ āϝā§āĻā§āϤāĻŋ āĻ āϏāύā§āĻĻā§āĻšā§āϰ āĻĻāĻžāϰā§āĻļāύāĻŋāĻāĨ¤ āϤāĻžāϰ āϏāĻžāĻšāĻŋāϤā§āϝāĻāϰā§āĻŽ āĻ āĻĻāĻžāϰā§āĻļāύāĻŋāĻ āĻĻāϰā§āĻļāύ āĻāϧā§āύāĻŋāĻ āĻāĻŋāύā§āϤāĻžāĻāĻāϤāĻā§ āĻŦāĻĻāϞ⧠āĻĻāĻŋā§ā§āĻā§āĨ¤ āĻŽāĻžāύāĻŦāĻāĻŋāύā§āϤāĻž āĻ āĻ āĻāĻŋāĻā§āĻāϤāĻžāϰ āĻāĻāϤ⧠āϤāĻŋāύāĻŋ āϰā§āĻā§ āĻā§āĻā§āύ āĻ āĻŽā§āĻāύā§ā§ āĻāĻžāĻĒāĨ¤ āĻāĻāĻžāϧāĻžāϰ⧠āĻĻāĻžāϰā§āĻļāύāĻŋāĻ, āĻāϤāĻŋāĻšāĻžāϏāĻŦāĻŋāĻĻ āĻ āϝā§āĻā§āϤāĻŋāĻŦāĻžāĻĻā§ āĻāĻŋāύā§āϤāĻžāύāĻžā§āĻ āĻšāĻŋāϏā§āĻŦā§ āĻšāĻŋāĻāĻŽ āĻāĻŋāϰāϏā§āĻŽāϰāĻŖā§ā§āĨ¤
đ “Beauty in things exists in the mind which contemplates them.”
â David Hume
đ āϰā§āĻĢāĻžāϰā§āύā§āϏ:
- Stanford Encyclopedia of Philosophy
- Internet Encyclopedia of Philosophy
- Encyclopaedia Britannica
- Hume Archives, University of Edinburgh
https://www.munshiacademy.com/āĻĄā§āĻāĻŋāĻĄ-āĻšāĻŋāĻāĻŽ-āĻā§āĻŦāύ-āĻ-āϏāĻžāĻšāĻŋāϤā§āϝ/ â